Folk Representations of Indian Wildlife and Biodiversities by Sudarshan Shaw


Sudarshan Shaw is a passionate artist and conservationist. Painting since a very young age, he considers his practice a 'sacred path'. He narrates stories from ancient cultures rooted deep within the forests and its communities.

The tiger is a farmer, tilling a large earthen antelope through his teeth and claws, sowing into her the seeds of labor and valor. He would harvest from her, the greens she ate from plants and trees; trees that were soaked in rich soil and mighty rivers; soil and rivers that hold memories of bygone endurings and of ancestral values. He would harvest from her, a life, a death, and all tiny pieces of the eternal sun.

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Folk Representations of Indian Wildlife and Biodiversities by Sudarshan Shaw


Mapping India’s indigenous tigers- the tiger as seen by indigenous communities living with them in various parts of the country for ages. From names and relations to festivals and folk dances like Huliyappana Jatre (Karnataka), Wagh-baras (Maharashtra), Pili Vesha (Karnataka), Bagha Nacha (Odisha), Puli Kali (Kerala) and many more that have never been documented, India’s rich legacy of native beliefs and practices are an outcome of generations of coexistence, sincere observations and deep understanding of tigers, that have guided and can guide a much more balanced and practical approach to 'conservation' today.


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A folk representation of the rare 'black tigers', the small and isolated population of which inhabit the Similipal Tiger Reserve, Odisha.


A traditional Patachitra painting religiously begins with crafting an elaborate border, as borders are believed to set the premise for the graphical storytelling within it. Inspired by this local folk art, this portrayal tells the story of a scientific research in understanding the evolutionary and genetic history of tigers for the purpose of effective conservation, taken up by Dr Uma Ramakrishnan and team (NCBS, Bangalore). The borders are decorated with varied DNA strands depicting the unique genetic premise this research is set in. The centre shows an almost mythical looking pseudo-melanistic tiger walking in the dark and dense forests of Simlipal along with the rest of the tigers and other tools like camera traps. Pseudo-melanistic because 'black tigers' aren't all black but have broader black stripes that cover up almost all of the tanned base of their coats. The team recently published interesting findings from the research like a possible genetic mutation that might have been an outcome of inbreeding due to habitat fragmentation. Or a natural selection in response to the local environment allowing better camouflage in the darker understory of the ecosystem. Further studies would lead to comprehensive steps towards the conservation of these species.

I believe that when local art and everyday sciences come together, folk art is born. This makes folk art a compelling communicator of complex sciences for common people. A stylized representation can serve accurate story-telling, its essence true to its land, its language understandable both locally and globally.


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